Since its original publication in 1987, this book has fulfilled the wish of Chagdud Tulku Rinpoche that it provide brief but profound instructions on preparing for death. Because it is short and accessible, it has been read by a wide range of people, many of whom have commented that it is a book they feel comfortable giving to their elderly parents or to friends who are dealing with life-threatening illnesses. A rich array of literature about the transitions of death is now available from Buddhists and teachers in other traditions, as well as from hospice workers, counselors, and memoir writers. Life in Relation to Death maintains its place among these writings by the practicality of its advice and by the powerful, beneficial intention of Chagdud Rinpoche. The publication of this second edition created an opportunity to include some additional practical information. To that end, although the original text remains essentially unchanged, four appendixes containing sample documents have been added. The first is a Durable Power of Attorney for Health Care, the second a Living Will for life-support treatment, the third miscellaneous statements related to the two preceding documents, and the fourth a letter of instructions from a Buddhist practitioner regarding final arrangements. Working through the decisions about life-support treatment in order to write a living will allows us to rehearse possible scenarios of dying and transform them into a powerful recognition of impermanence. Our compassion turns to those who die in a coma with their choices left unexpressed, helpless if their preferences are violated. Once we have written our instructions for life-support treatment, we can face the possibilities of the dying process—including medical emergencies or coma states—with greater confidence. We know we have done what we can, and even if our instructions were not followed precisely, it would not be because of our own lack of foresight.